Champeya gowrardha sareerakayai, Karpoora gourardha sareerakaya, Dhamillakayai cha jatadaraya, Nama Shivayai cha namashivaya. My salutations to both Parvathi and Shiva To Her whose body shines similar to molten gold, To Him whose body shines like the burning camphor, To Her who has a well made up hair, And to Him who has the matted lock. Kasthurika kumkuma charchithayai, Chitharaja puncha vicharchithayai, Kruthasmarayai vikrutha smaraya, Nama Shivayai cha namashivaya 2. My salutations to both Parvathi and Shiva, To Her whose body is smeared with musk and saffron, To Him whose body is smeared with ashes of a burning ghat, To Her whose prettiness radiates love, And to Him who destroyed the God of love.
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One side of the head is adorned with a beautiful braided decoration and other sports an unkempt jaTAmakuTam. I bow to ShivA and Shiva in the form of ardhanArishvara. The other half occupied by the Lord is smeared with ashes from the funeral pyre. The ambAL aspect is well adorned and pleasing to reflect on, the Lord's half is ill adorned with ashes, snakes, elephant skin is dreadful.
These make very pleasing sounds when they move. The right lotus foot is adorned with a cobra as nUpura. On the left side it is made of gold and on the right side it is a snake.
Such is the wonderful form of the Lord. I bow to shrI shivA and Lord Shiva. Snakes represent the senses. They are dreadful and lead one to the cycle of death and birth.
By wearing snakes, as a yogIshvara, the Lord demonstrates His mastery and control over them. This is indicated by the term vishAla.
Her eyes left half are long and beautiful like nIlotpalaa flower. Lords eyes are radiant like lotus flowers.
IxaNa can mean look or eye. I bow to shrI ShivA and Lord shiva. In one verse, the right eye is compared to the sun, the left one is compared to moon and the one of forehead is compared to fire. They respectively produce day, night and the sandhya kAlam. I Once a poetic puzzle was posed to mahAkavi kaLidAsa asking whether someone has seen a flower inside another flower.
He replied that the face of a woman is like Lotus flower and her two eyes are like nIlotpalaa flowers. It is traditional to relate woman's eyes with nIlotpalaa flower.
The word digambara indicates that HE does not wear clothes, as a mark of renunciation. The skulls indicate to the devotees that life in a body is transient and impermanent, one day you will have to die, so do not get mixed up with this world. How can you clothe something which is the biggest and the greatest. If so one could say then that HE is contained in the dress and not outside it. A similar sentiment is indicated in the Bible, when Jesus says he has no resting place.
A principle that pervades everything can have no particular resting place. Such is the wonderful form of ardhanArishvara. His dance of destruction is in fury and the cosmos subsides back in them. SHE is the mother of this world and He is the Father. Such is the wonderful form of ardhanArIshvara. S He who reads this stotram containing eight verses with bhakti will obtain all s he desires, honor, a long life, and all auspicious things for eternity.
One who repeats it again and again will attain all powers and perfection. Encoded and proofread by Sridhar Seshagiri sridhar.
Watch fullscreen. He learned krishn yajurvedam for 10 years in a gurukulam. He is also well versed in vedic astrology. You can contact him at vedapandit gmail.
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Tag: Shri Ardhanarishwara Stotram Lyrics
Ardhanarishvarastotram with meaning.. One side of the head is adorned with a beautiful braided decoration and other sports an unkempt jaTAmakuTam. I bow to ShivA and Shiva in the form of ardhanArishvara. The other half occupied by the Lord is smeared with ashes from the funeral pyre. The ambAL aspect is well adorned and pleasing to reflect on, the Lord's half is ill adorned with ashes, snakes, elephant skin is dreadful.